Tuesday 18 September 2012

Stories lesser told; from Indian Mythology

The unique marriage proposition of Revati

In the ancient age of Treta Yug (Indian mythology depict four periods viz; Satya, Treta, Dwapar and Kali), there was a pious king ‘Raivat Kukunmi’. Kushasthali was his capital. Princess Revati; a combination of astounding beauty, refinement and charm was the only daughter of king Raivat. All the eligible princes and kings of that time aspired to marry Revati. But, no one could attain king’s approval as a son in law. Raivat grew anxious to get his daughter married and finally decided to meet Lord Brahma for assistance.
King along with his daughter reached the court of the Creator, Lord Brahma. Gandharva ‘Ha Ha’ & ‘Hu Hu’ were singing in presence of the Lord that enchanted the entire court. King himself was instantly captivated by the divine music. Time passed, songs continued; King forgot about the time and his purpose of visit. At last, Gandharvas stopped singing, curtseyed to Lord Brahma and left. King realized the urgency to approach the Lord without further delay.
Raivat addressed Brahma and requested to suggest a bridegroom for his daughter. Lord listened carefully and then smiled. “It is a pleasure to find a match for dear Revati, but there is a small problem.” said Brahma. King was surprised and requested for further explanation. “Raivat you came to me in Treta yug; then thousand of years passed. We are now in Dwapar Yug. All the kingdoms of your time, including yours have vanished.” The astounded king asked “Lord, we have spent hardly few hours in your court, how that could be a yug? Moreover, we have not even aged!” Brahma explained “Heaven is a place of eternity, nobody dies here nor ages; years pass in minutes, Yug in hours. However, I have someone in mind worthy of Revati in the present time. In Dwarka, Lord Krishna’s brother Balaram is a perfect match for your daughter. He is courageous enough to marry a princess from a different era”. This proposition comforted Raivat greatly.
Balaram tied the knot with Revati with blessing of Lord Brahma; everyone was happy to witness such a wonderful wedding.
There was only a small inconvenience; Balaram (being in Dwapar Yug) was only seven feet tall where as Revati’s height (as common in Treta) was fourteen feet. Balaram solved the problem by pulling her down at his shoulder length with his plough (Balaram’s plough was his weapon and symbol of power). Then they lived happily ever after.

Note: This is an adaptation of a story written by legendary writer ‘Upendra kishore Roy Chowdhury’. This is my tribute to the great writer, instrumental in raising my interest in Indian Mythology in early years.


Sri Hanuman’s resolution to Bachelorhood

In Ramayan we know that Sri Ram reigned for many years in Ayodhya subsequent to fourteen years of exile. Sri Hanuman continued to serve Sri Ram & Sita Devi there.
One day, Hanuman worried and disturbed confided to Sita about repeated dreams of his ancestors. In his dreams they were apprehensive about receiving offerings in future. Sita was surprised as; Hanuman was regular in his prayers and offerings. “But, they are worried about the future after my death. I am already old and past marriageable age!” Sita smiled and assured that a great persona of his stature is always eligible for marriage. “Tell me your preference and I shall arrange for a bride in no time”, said Sita. “I would like to find one myself in my own tribe” was his answer. Sita wished him luck and encouraged to initiate journey immediately. Hanuman traveled through Dandakaranya on his way to Kishkindhya (his earlier habitation in the kingdom of Sugreeb). While passing, deep in to the forest he noticed a delightful hut. He became curious and entered in it to find out at his surprise, plentiful storage of choicest fruits and invitingly soft bed. Hanuman concluded these were arranged by his ancestors for his comfort.
Hanuman was resting while a handsome young man with a king’s bearing entered. Hanuman realized his mistake and introduced himself to the entrant. The hut owner welcomed Hanuman in his humble lodging and disclosed his identity as Chanchareek the king of Tumba. It surprised Hanuman to know that the king is residing deep in forest without companion. “I am dejected, hence, preferred self imposed exile”, said Chanchareek. “Then you must get married instead” suggested Hanuman. “But that is the cause of my exile! It is to escape her anger I am here”. Hanuman looked confused and decided to proceed to his destination.

Reaching Kishkindhya, he appeared in the private court of Sugreeb. After exchanging pleasantries Hanuman explained his purpose of visit.

-         “It is great news and I know some one befitting your caliber. Our neighboring kingdom Kicchat is currently under the reign of Vanara Queen Chilimpa. She is charming and intelligent; though a little self conscious to reject all marriage proposals including mine. But she can not refuse great Hanuman for sure!” suggested Sugreeb.

Hanuman was a bit apprehensive but, decided to try his luck.
He reached Kicchat and requested for an audience with the queen. Hearing about his intention, the minister guided him to a forest resort and quickly disappeared. Hanuman found the queen exceedingly charming and presented his marriage proposal at once. Chilimpa with her mesmerizing smile requested Hanuman to elaborate his qualities.
  
-         “I am at service of Lord Sri Ram, the savior of earth.”
-         “That is hardly a qualification to be a husband!”
-         “World know me for bravery and power.”
-         “What use that would be to me! Any knowledge of dance and music?”
-         “Of course not, those are for cowards.” Hanuman replied confidently.
-         “Then how could you delight me Pawan Nandan?”
-         “I need to consult Sugreeb on that” answered Hanuman desperately.
-         “Brave Hanuman, the greatest of all hero;  then I shall prefer Sugreeb instead.” Answered Chilimpa.

Outraged by her audacity, Hanuman grabbed her by hair and took a great leap in the sky. Chilimpa regretted her buoyancy and immediately expressed willingness to marry Hanuman. Paying no heed to her appeal he took her to Sugreeb and disappeared.

Sita was surprised to find him returning alone and enquired about the bride. “Devi, I was imbecile enough to go for such complication in order to satisfy my ancestors. Now I have a far better idea. Bless me with immortality, so that I can serve them for ever.”

Note:  It is my unworthy attempt to adapt a story of ‘Parashuram’ (pseudonym), a master story teller with great sense of wit. His original name was Raj Shekhar Basu.



Menaka’s welcome to her Son in law

Devi Uma, daughter of Himalaya and Menaka decided to marry Lord Shiva and won over him with deep meditation and hardship. Lord Shiva; an omniscient meditator lived an ascetic life in Mount Kailash along with his associates of ghosts.
Himalaya being the king of mountains arranged a grand wedding for his daughter. All the Gods, Demi Gods, Kings and sages were invited to attend the wedding. The entire capital was decorated with garlands and roads were covered with bed of flower. Music and dance filled the air with enchantment; ladies were eagerly waiting to have a glimpse of the groom, the Great Lord.
Menaka with bated breath had been waiting with her consorts in the Royal balcony to welcome her to be son in law. A long procession of entourage of the groom started entering the palace, each one surpassing the other in terms of attire and looks.

-         That must be him with such good look!
-         No, your highness that is only a Gandarva.
-         Then the one with great jewels all over must be him!
-         He is Kuber, the treasurer of Heaven.
-         The handsome God with king’s bearing, is he not Shiva?
-         He is Lord Indra the King of Gods.
-         Oh! If others are so gorgeous, I wonder how striking the Lord of Lord would be…

Menaka’s expectations rose with time when at last entry of the honorable groom was announced. She was confused to see some hideous creatures dancing with madness followed by an imposing figure riding a gigantic bull dressed in tiger skin, ashes all over face and a snake garlanding his neck. Her lady in waiting quietly disclosed the identity of her to be son in law; Menaka fainted.

Himalaya was immediately informed of the catastrophe, to avoid further embarrassment his ministers advised him to talk to lord Shiva.

-         My lord, the preserver of the Universe; I have a small request to you.
-         Please feel free to say
-         My wife is a sensitive lady with weak heart, hence, could not appreciate your great bearing. Would you be kind enough to allow us to present you to my wife in a more conventional manner?

Lord Shiva obliged. Menaka was astounded to discover how handsome her son in law was, once the ashes and snake removed. Finally she welcomed him with open heart and cried with happiness.

Monday 10 September 2012

Tale of an ancient land - Tripura

Mythology
Thousands of years ago, there was a kingdom called ‘Kirata Rajya’ (land of tribal hunters) in the hilly terrain of forests below Himalaya. The people of the kingdom were great hunters and lived in the forest full of tusker elephants, tigers and Rhinos away from civilization. Aryan sages mentioned them as asura (demons) in their scriptures. The Kiratas were follower of Lord Shiva. King Daitya, a pious ruler, cared for his people and maintained order in the kingdom. He had a son named Tripur. Tripur was a brave warrior who descended the throne after his father’s death. Like many powerful kings, he became arrogant and ruthless about his people. Murder, destruction spreading terror became his pastime. People of the forest kingdom were peace loving and religious. They did not know how to revolt. At last, when the torment crossed the limit of tolerance, they decided to pray to Lord Shiva, the ultimate savior. Lord Shiva, pleased with the prayer of his beloved Kiratas asked their desire. Kiratas pleaded for his intervention in the reign of Tripur. Lord Shiva appeared in front of Tripur and asked him to change his attitude. Tripur blinded by over buoyancy challenged the Lord instead. Angry Lord emerged as fierce Tripurantaka Killed Tripur with his Trishul. The queen of Tripur, Heeravati had a virtuous son named Trilochon. Lord Shiva blessed and declared him the king of the land. He was renamed as Shivrai (Subrai) after the Lord. During the reign of Tripur, the land was named after him as ‘Tripura’.


Tripurantaka



Ancient History

In History, Tripura can be traced back to the age of Mahabharata (around 5000 yrs ago). The great battle of Kurukshetra was fought between two clans Kaurava (Duryodhan being the King) and Pandava (Yudhishthira the King). Commander in Chief of Kaurava was the legendary warrior prince Bhisma. He had three commanders, Drona, Bhagadatta and Vrihatbala (king of Kosala) fighting under his command. Tripura Army represented one of the divisions of the army of King Virhatbala. In later years, the then king of Tripura, Chitrayudh was subjugated by Sahadeva, the youngest Pandava brother as a consequence of capturing the sacred horse of Ashwamedh yagna (ceremony to prove supremacy of power) of King Yudhishthira.

The earliest trace of the history of Tripura can also be found in the Ashokan pillar inscriptions.

‘Rajamala’, a chronicle of kings of Tripura written in Bengali verse, was written by the Brahmins in the court of Dharma Manikya. This throws light on the lineage of the earlier rulers of Tripura.

The first name in ‘Rajamala’ is Chandra which signifies that the Tripura rulers were Chandravanshi (lunar line of kings). The earliest king is said to be ‘Pururoba’.

Medieval History

The history of Tripura points out that around the 7th Century the Tripuri Kings with the title of 'Fa' (meaning father), ruled from the Kailashahar region in North Tripura. Subsequently, Ratna Fa (Ratna Manikya), the founder of a new dynasty of Indo-Mongolian origin assumed the title of Manikya in 1280. The greatest king of this dynasty was Dharma Manikya (1431–62). This lineage continued till Tripura was merged with Indian Union in 1947.

But the reign of Manikya dynasty was not always free of trouble; neither the title ‘Manikya’ came without price. During the Mohammedan period, like many other Hindu kings Tripura also faced constant military threat from the rulers of Delhi. It started with Bengal subadar (at the court of Ghiyas-ud-din Balban) invading the land in the pretext of Tripuri subjects robbing his people. This time he was defeated by the king; unknown and difficult terrain being the main reason. Around 10 years later, in 1279 A.D; King Hari sent one of his younger sons Ratna (considered to be most intelligent and worthy of the throne) to venture in the outside world for gaining experience. Ratna visited and resided at the court of Bengal Subadar Togral Khan. While, Ratna was in Bengal; king passed away. The eldest son ascended the throne. Ratna was shattered with the news and approached subadar to help him gaining the kingdom. Togral was too eager to help as he found an excellent opportunity to win over Tripura; with the prince at his side.

Togral attacked Tripura with a numerous army, this time with the full knowledge of the territory. He defeated the king, devastated the land and plundered the inhabitants. Ratna was crowned the new king and titled as ‘Manikya’ (priceless gem) signifying the great ruby he presented to Togral (apart from great wealth and 100 elephants).

Subsequently, Sultan Ilyas Shah of Bengal again attacked Tripura during the reign of Pratap Manikya (son of Ratna Manikya) and collected booty.


Dharma Manikya I (1431 – 1462), the greatest king of Manikya dynasty succeeded from Maha Manikya and ruled for more than 30 years. Dharma Manikya was an able king and a shrewd military commander. Samsuddin Ahmed Shah, the sultan of Bengal invaded his dominion and extracted a great sum of money and elephants. Dharma avenged it by counter attacking Samsuddin and plundering his capital Sonargaon. He extended his kingdom over part of Bengal (Comilla and Chittagong), Assam and Myanmar. He also patronized art and culture and introduced the use of Sanskrit language in Royal court. ‘Rajamala’, the chronicle of Kings was also written in his court.

Dhanya Manikya (1490 – 1520) ascended the throne of Tripura after death of his brother Pratap Manikya. He was a legendary military commander and remembered in history for thwarting Muslim incursions into Tripura not once but thrice.
General Chaychag Rai attacked and captured Bengal garrison at Chittagong in 1512 on King’s command. Ala-ud-din Husain Shah, independent ruler of Bengal countered by sending Husain Shah Sharqi of Jaunpur (taken asylum in Bengal, escaping wrath of Sultan Bahlul Lodi of Delhi) with a vast army to attack Tripura. In this battle, Tripura army constructed a dam across Gumti River, drying up the lower bed of the river. When the Bengal army started crossing the dried bed of the Gumti the Tripura Army cut the dam causing the river to overflow its banks. The Muslim army was thrown into confusion when Chaychag attacked them and compelled them to retire. Later Gaur Malik and Haitan Khan (commanders of Bengal Army) were also defeated consecutively in 1513 and 1514 with the help of King of Arakan. At last, Sultan Hussain Shah himself led an army and after a successful battle at Kasba, conquered a part of Tripura.
 Dhanya Manikya expanded Tripura's territorial domain well into Eastern Bengal establishing control over entire Comilla district and parts of Sylhet, Noakhali and Chittagong districts of Bangladesh. Like Dharma Manikya he also continued patronizing art and culture specially sanskrit literature. Several sanskrit inscriptions of his time were found in different temples of the kingdom, including Tripureshwari temple (a Shakti Pith).


Coin of Dhanya Manikya inscribed in Sanskrit language in Bengali script



Ananta Manikya (1565 – 1567) the son of Vijay Manikya ascended the throne with the help of an ally Gopi Prasada in preference to an elder brother. He married a daughter (Ratnavati) of Gopi immediate after. Ananta continued to be engaged in a long drawn out battle with the King of Arakan initiated by his father. In 1567 the defeated king took refuge to Ratnapur where he was strangled to death by assassins employed by his father in law.

Udaya Manikya (1567 – 73) a former cook in the service of King Vijaya Manikya; rose to the power after his death. After capturing the throne adopted the name ‘Udaya Manikya’. He renamed the capital from Rangamati to Udaipur in his own honour.

Amar Manikya (1577 – 86) succeeded the throne from Jai manikya. His noted exploit was excavating a huge lake in Udaipur named Amar sagar. Control over Chittagong became the bone of contention between Kings of Tripura and Arakan during his reign. In 1580 Amar Manikya seized Chittagong from Pathans and held it till 1582. Around 1582 Adam Shah, a cheiftain of an Arakan tribe, rebelled against King Sikandar Shah and took refuge to Tripura. Sikandar Shah demanded his immediate handover which Amar Manikya turned down. Enraged Arakan king attacked Chittagong, defeated crown prince Rajdhar and proceeded towards Udaipur. During the battle, prince Jujhadhar was accidentally killed by his own elephant, Rajdhar was also wounded by a shell. The victorious Arakan army invaded capital Udaipur, Amar Manikya retreated to Dhoomghat. He committed suicide fearing further humiliation and left his countrymen unprotected from the imperious enemy. Sikandar Shah and his men plundered Udaipur.

Jashodhar Manikya (1601 – 1618) succeeded from his father Rajdhar Manikya. During his reign Mughal Emperor Jahangir was ruling India, Bengal was part of the Empire. Constant threat from Portuguese pirates compelled Bengal Subadar to shift his seat from Sonargaon to Decca. Eventually, Ibrahim Khan Fath-i-Jang (Bengal subadar) determined to crush the pirates and disarm the kings patronizing them. Kings of Tripura were known for appointing portuguese soldiers in their army, since, the time of Amar Manikya. This provoked Fath-i-Jung to appeal to the Delhi court for marching army against Tripura. Jahangir was advised to seize the opportunity to create a source for supply of war elephants for the Empire. Around 1618, Mughal Army invaded Tripura and crushed the army. Jshodhar was taken captive along with booty of wealth and elephants and deported to Delhi. Jashodhar Manikya was offered freedom and restoration on condition of paying an annual tribute of elephants which he declined and headed to Vrindavan on his release. The disheartened King died a lonely death in the Kunj of Rash Behari (the family God), where the ashes of departed Tripura Kings are buried till date.

Meanwhile, the kingdom was ruled by the Mughal Governors till 1621. Afterwards, lack of interest in the administration and outbreak of an epidemic forced them to withdraw from Tripura securing the supply of annual tribute. This led to interregnum during the period from 1621 to 1626.

In 1626 Kalyan Manikya ascended the throne and the Manikya dynasty continued to rule Tripura.

Modern History

British Era
Mughal invasion and consequent subjugation of Tripura gradually resulted in shrinkage in the territory. In 1621 Mughal withdrew from Tripura, annexing the plain land to the Empire. By the time the British came to rule Bengal in the 18th century Tripura was limited  to only the Tripura District (present Comilla District in Bangladesh) and Hill Tripura (present Tripura state in India). The Tripura district was known as ‘Chakla Roshanabad’ and the King recognized as a Zamindar (landlord) of it paying revenue to East India Company. Interestingly, income from Roshanabad was much higher (even after paying revenue) than that of the entire state of Hill Tripura.
Dispute over succession of Throne continued even in British era, this time disgruntled prince approaching East India Company as previously done to Muslim rulers. This allowed an excellent opportunity to the Company to interfere in the affair of the state. Most serious of these succession disputes happened in 1809 that established British influence in independent Tripura.

King Krishna Manikya shifted his capital to old Agartala in 1761 and died childless in 1783; appointing Rajdhar Thakur (later Rajdhar Manikya on his death) as his heir.

Rajdhar Manikya (1783 – 1804) announced Durgamoni Thakur as his heir to the throne. In last league of his rule appointed son Ram Ganga as the Governor of Chakla Roshanabad.
Ram Ganga continued enjoying supreme power over the Zamindari even after his father’s death and started paying revenue to East India Company independently. The Revenue officials of Bengal recognized him as the De facto King. Later on, he seized the throne of Tripura and ruled for the period 1804 to 1809. In the meantime Durgamoni fled Tripura and appealed to the high officials of the Company to claim his right to the throne. The matter was moved to court and Ram Ganga’s investiture as King was withheld. Finally, in 24th March, 1809 the Calcutta High Court, one of the three highest courts (Madras, Bombay, Calcutta) in British India gave verdict in Durgamoni’s favour.

Accordingly, he was invested the Kingship of Hill Tripura as well as Zamindary of Roshanabad. Durgamoni assumed the name Durga Manikya and reigned till 1813 uninterrupted.
But fate played a cruel joke with the King. Being childless, he went on a pilgrimage to Varanasi bestowing the charge of the State to Ram Ganga. He was traveling by river route in his Royal Barge. On his way towards varanasi, near Patna on the sacred Ganges he took his last breath due to cholera. The throne he won out of such a long battle went back to his contender again.

Ram Ganga became Ram Ganga Manikya and ruled till 1826.

Krishna Kishore Manikya (1830 – 49) ascended the throne after death of his uncle Kashi Chandra Manikya. He moved his capital from old Agartala to new Agartala in 1835.


Maharaja Bir Chandra Kishore Manikya (1862 – 96) succeeded on death of his elder brother Ishan Chandra Manikya in 1862. He reigned under a council of regency till March 1870 and then was invested with full ruling power. In 1867, He was granted a permanent salute of 13 Guns and a tittle ‘Maharaja was bestowed on him in 1877. He helped British army in Lushai Expedition in 1871 – 72 actively as well as giving passage to the Army via Kailashahar. He established Agartala municipality in 1871 and Umakanta Academy, the first school for western studies in 1890.
Bir Chandra Manikya was a man of astounding character. He was an able administrator, strict disciplinarian, great visionary, modern in outlook, yet very traditional at heart. History remembers him as the architect of modern Agartala. Among many things, he was passionate about photography and poetry. A photograph taken in 1880 of the king alongside his beloved third wife Manamohini Mahadevi confirms his interest in photography. He was the first king of India to organize an annual photographic exhibition in his palace. His love for poetry and Bengali literature drew him towards Nobel Laureate Rabindranath Tagore in 1882, when Tagore was merely in his early 20. ‘Bhagna Hriday’ (Broken Heart), one of Tagore’s early works greatly moved the King. He sent his Bengali minister Shashibhushan Sinha to poet’s Calcutta residence (Jorasanko) with his felicitation. He later invited Tagore to accompany him in his Kurseong trip in 1884.
King Bir Chandra Kishore with Manamohini Mahadevi


Radha Kishore Manikya (1896 – 09) ascended the throne on his father’s death in 1896. He carried the legacy of modernizations in Tripura by reorganizing the Police Department. He relieved Police from revenue collection duty (as practiced previously).
King Radha Kishore Manikya was a great patron of modern education. He set up the R.K.I.school of Kailashahar, donated funds towards construction of Victoria college of Comilla in Bangladesh. A full-fledged medical unit in ‘R. G. Kar Medical College and Hospital’ in Calcutta was set up with his financial assistance. Despite being under stiff financial crisis on account of a devastating earthquake; the king anonymously sponsored the scientific research of Jagadish Chandra Bose in England costing around 50,000 rupees.
He also continued to be in association with Rabindranath. Over the year they became close friends with great mutual respect. Tagore first visited Tripura in 1900 during his reign. The King supported Visva-Bharati University with an annual grant of Rupees 1000.
The new Agartala Palace was built by him after the old palace totally demolished due to earthquake in 1897. It took three years and 10 million rupees to construct ‘Ujjayanta Palace’ as fondly named by Tagore.


King Radha kishore with Rabindranath



Kirit Birendra Kishore Manikya (1909 – 23) became king after death of his father Radha Kishore Manikya in 1909. He continued reforms in the revenue system, the courts, police, and army. He also built roads, hospitals and schools and sent his sons and brothers to be educated in modern institutions outside the state.
King Birendra Kishore Manikya


Bir Bikram Kishore Manikya (1923 – 47), the last King of the princely state of Tripura succeeded the throne at the age of fifteen in 1923. He ruled under the guidance of the Council of Regency till 1927 (being a minor) and finally was coronated in 1928 to rule independently. Bir Bikram kishore was an exalted personage of nobility, refinement and courage that distinguished him among the rulers of Manikya Dynasty.
He was the first among the Manikyas’ to travel extensively in Europe and America. His visit to the modern cities around the world motivated him to plan for a modern Tripura.
He introduced modern architecture in Tripura (built Agartala Airport), promoted modern education (founded Maharaja Bir Bokram College at Agartala) and pioneered in land reforms. In 1939, he reserved land for the local Tripura tribals. He introduced tea plantation in the state to improve economy.
The King was Commander-in-Chief of the Tripura State Forces, an Honorary Lieutenant-Colonel in the Indian Army, Honorary Colonel of the 5th (Bengal Presidency) Urban Infantry Territorial Army, and a Fellow of the Royal Geographical Society and the Royal Society of Literature.
His interest in military affairs helped British army greatly during World War II. As the War in Burma reached India's borders and the Japanese threatened invasion, the Tripura army served with distinction and honour, winning several decorations for gallantry including 39/45 stars, Burma stars, IGS medals etc. Bir Bikram’s younger brother Captain Ajjayanta Kishore Deb Burman died in the war in 1943 fighting along with his force.
The king was a poet of his own right. Dramas written by him (‘Chand Kumudini’ and Sri Radhakrishner Lila Vilas’) were staged in Calcautta. He carried his association with Rabindranath and Shantiniketan till the very end of his life.
King Bir Bikram lived a glorious life that ended abruptly at the age of thirty nine in May 17, 1947; only three months before the Independence of India. His contribution in modernization and development has made him immortal in the History of Tripura.

King Bir Bikram Kishore

After his death in 1947, a Council under the leadership of his widowed wife Maharani Kanchan Prabha Devi took over the charge of the administration on behalf of minor prince Kirit Bikram (aged 13 at that time). Maharani signed an agreement for merger of Tripura with the Indian Union on September 9, 1947, following which administration of the state was transferred to the government of India on October 15, 1949. That marked the end of the kingdom of Tripura. Tripura was recognized as a State on January 21, 1972.


Note: Love for history and the land of Tripura prompted me to pen down the story of a land never ruled by invaders. The story of mythology and earlier history are not widely available, hence, tried to gather information from different sources and framed it as logically as possible. I humbly apologize for any possible mistake. Following are the references that I used:

http://en.wikipedia.org/wiki/Tripura_(mythology)
www.royalark.net
http://en.wikipedia.org/wiki/History_of_Tripura
http://en.wikipedia.org/wiki/Sultanate_of_Bengal
www.tripura.org
http://en.wikipedia.org/wiki/Jaunpur_Sultanate
‘A History of Arakan past & present’
Dr. Mohammed Yunus

http://www.kaladanpress.org (Arakan rule in Chittagong by S.M.Ali)

‘Sanskrit studies in Tripura’, by Dr. Sitanath Dey

Journal Named ‘Migration in the last 100 years of Manikya Rule in
Tripura’ by Prof. Nilanjan De (published in IJSST)

The lushai Expedition’ by R.G.Woodthrope

‘Tagore telegram shows special relationship with Tripura kings’ from www.thehindubusinessline.com

http://www.tripurainfo.com